
I don’t mention it much here, but in my day job I’m actually a nonfiction writer. Most of what I write wouldn’t be of interest to you — high school textbooks, reference works, copywriting, that kind of thing. This, though, is on the border.
Dear Angela is a collection of essays on the television show My So-Called Life, along the lines of the excellent Twin Peaks book Full of Secrets that I read repeatedly as a college student majoring in popular culture. I wrote Chapter 11 (which through odd coincidence was my final piece of unpaid writing that wasn’t for charity): “One Of Those Fights Where It Feels Like The Fight’s Having You: The Patty Reading.”
It’s one of those silly little bits of academicka that is hopefully fun without being too lightweight — the conceit I take is that you can read the show as taking place almost entirely in the mother’s imagination, the only “real” scenes being the ones in which she’s physically present:
Consider the series as a narrative constructed by Patty, combining the actual events of her life with the events she imagines, fears, or believes transpire: consider a mother who has become less and less intimate with her daughter, and who can literally only imagine what her daughter’s life is like. Circumstance tosses her a handful of facts; like a gameshow contestant, she provides the connections and the narrative flow which explains some, negates others, and raises as many questions as it answers.
This is a reinterpretation of the series’ diegesis; the diegesis of a fictional text refers to all those things which are true for the characters, while non-diegetic material is all that which exists only for the audience. A film score is non-diegetic, while music playing on a jukebox in a scene is diegetic. A sudden close-up is non-diegetic, but the face is part of the diegesis. While the received reading of the show — the surface reading, the default assumption that this is Angela’s story and that what we see is real — posits a very inclusive diegesis, the Patty reading supposes that most of what we see exists only in Patty’s mind, and that she is likely aware that she is only daydreaming. It is diegetic in the same sense as Calvin’s conversations with Hobbes — who remains an inanimate stuffed animal to the other inhabitants of Calvin’s world, but who cannot be considered non-diegetic since he’s real for Calvin.
Diegesis was always one of my main interests in pop culture; I was always a fiction writer killing time in the academy.